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The Separation of Church
and State |
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There is an assault going on
-- and the liberal social engineers have declared that. Amidst their cries of "diversity" and "tolerance" it has become fashionable
to bash Christians, discriminate against them, and to deny the Christian roots of American democracy.
They resent
how Christians pose constant reminders to them -- and to an American society that is unsure about following them -- that God
has absolute standards of right and wrong.
This is the
verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who
does evil hates the light, and will not come into the light for fear that his deeds will be exposed. [John 3:19-20]
These anti-Christian liberals
want to achieve a new, humanistic America where our children will be protected from outmoded Christian ideas and will enjoy freedom "from"
religion - not freedom "of" religion. They do not respect God's definition of the family and are intent on discrediting His
wisdom in raising children as they attempt to rewrite His guidelines for morality.
These social liberals believe man
has the only answers for himself. They think that perhaps a new, eventually may be useful in managing the populace -- but
frankly would prefer that it not be a moralistic religion with rules or absolute right and wrong. They certainly do not want
the new society they are molding to hang onto any "biased" religion that proclaims Jesus Christ is the Only Way (John 14:6)
or that all men and women are called by their Creator to have a warm, personal relationship with Him. We Christians irritate
these social liberals when we proclaim the truth of God's liberating love. We infuriate them when we remind them of our Lord's
true and steadfast faithfulness.
For those who know the Bible, this does not surprise us because Jesus told us...
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"All men
will hate you because of me, but he who stands firm to the end will be saved." [Matthew 10:22] |
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The Leftist Battle Cry The Leftist social liberals continue to harangue on the "separation of church and state"
as justification for eliminating religious issues from public view. The phrase "Separation of Church and State" has been bandied
about for so long that 67% of all Americans believe that it is actually in the Constitution. In fact, those three words appear
nowhere in the Constitution.
Oblivious to the irrelevance of their arguments, and at the same time refusing to acknowledge
that no document of state, let alone the Constitution, has ever proposed such a concept, those on the Left have tried to convince
the American people that our founding documents warned of the dangers of mixing politics and religion.
In the absence
of Constitutional evidence, the mere opinion of private individuals or groups that there should be absolute separation of
church and state hardly creates a 'great American principle'. They have thus misled millions and worked against the public
interest by damaging the commitment to ethics and moral values that come only through religious belief.
It must be
remembered that neutrality is impossible. Some authority, whether it be God or man, is used as reference point for all enacted
laws. If a political system rejects one authority, it adopts another. If a biblical moral system is not being legislated,
then an immoral system is being legislated. Any moral system that does not put Jesus Christ at its center, denies Christ:
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"No one can serve two masters; for either he will hate the one and
love the other, or he will hold to one and despise the other..." [Matthew 6:24]
"He who is not with Me is against Me; and he who does not gather with Me scatters" [Matthew
12:30] |
"Our standard of right is that eternal
law which God proclaimed from Sinai, and which Jesus expounded on the Mount. We recognize our responsibility to Jesus Christ.
He is Head over all things to the Church, and the nation that will not serve Him is doomed to perish" - [James Henley Thornwell, The Collected Writings of
James Henley Thomwell, Vol. IV, p. 517f.] |
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The First Amendment The
assault on America's religious underpinnings is based on a distorted interpretation of
the establishment and free-exercise clauses of the First Amendment. "Congress shall make
no law respecting an establishment of religion or prohibiting the free exercise thereof ..." Only a lawyer
could claim not to understand the plain meaning of those words.
The Supreme Court has taken Jefferson's "separation" clause (divorced from Jefferson's own explanation of the phrase) and used it to create a new, and completely
arbitrary, interpretation of the First Amendment.
In 1947, with the United States Supreme Court's decision in Everson
v. Board of Education, Justice Hugo Black construed the First Amendment in a more restrictive fashion, giving an absolute
definition of the First Amendment Establishment Clause which went well beyond the original intent of the framers of the United
States Constitution and paved the way for future cases that would further restrict religious expression in American public
life. This ruling declares that any aid or benefit to religion from governmental actions is unconstitutional. As
Justice Black said: "The First Amendment has erected a wall between church and state. That wall must be kept high and
impregnable. We could not approve the slightest breach."
Hardly what Thomas Jefferson
meant or what the constitution guaranteed! "Congress shall make no law
respecting an establishment of religion, or prohibiting the free exercise thereof" had always meant that Congress was prohibited from establishing a national religious
denomination, that Congress could not require that all Americans become Catholics, Anglicans, or members of any other denomination.
This understanding of "separation of church and state" was applied not only during the time of the Founders, but for
170 years afterwards. James Madison (1751-1836) clearly articulated this concept of separation when explaining the First Amendment's
protection of religious liberty. He said that the First Amendment to the Constitution was prompted because "The people
feared one sect might obtain a preeminence, or two combine together, and establish a religion to which they would compel others
to conform."
The complete and radical disassociation between Christianity and the State that is sometimes advocated
now is not what they had in mind. It's clear that they had seen entirely too many religious wars and religious tyrannies in
Europe, and thus that they did want to make sure that no specific church or creed had authority over the State.
Recognizing
their failure to win their arguments on fact, the lastest tactic among liberals is simply to deny the very documents that
contain the facts.
Schools and courthouses in eastern Kentucky are removing their displays of historical documents - including the Mayflower Compact, an excerpt
from the Declaration of Independence, the national motto, "In God we trust", and the preamble to the state's constitution
- to comply with an order from Federal District Judge Jennifer Coffman, who said the displays are a violation of the First
Amendment. [Dr. Billy James Hargis, Christian Crusade, June 2000]
When the First Amendment was passed it only had two purposes.
- There would be no established, national
church for the united thirteen states. To say it another way: there would be no "Church of the United
States." The government is prohibited from setting up a state religion, such as Britain
has, but no barriers will be erected against the practice of any religion. Thomas Jefferson's famous "wall of separation"
between church and state comment was made in a letter to a group of Baptist clergymen January
1, 1802 in Danbury, Connecticut, who feared
the Congregationalists Church would become
the state-sponsored religion. Jefferson assured the Danbury Baptist Association that the First Amendment
guaranteed that there would be no establishment of any one denomination over another. It was never intended for our governing
bodies to be "separated" from Christianity and its principles. The "wall" was understood as one directional; its purpose was
to protect the church from the state. The world was not to corrupt the church, yet the church was free to teach the people
Biblical values. It keeps the government from running the church but makes sure that Christian principles will always
stay in government.
- The second purpose of the First Amendment
was the very opposite from what is being made of it today. It states expressly that government should not impede or interfere
with the free practice of religion. The purpose of the separation of church and state in American society is not to exclude
the voice of religion from public debate, but to provide a context of religious freedom where the insights of each religious
tradition can be set forth and tested. As Justice Douglas wrote for the majority of the Supreme Court in the United States
vs. Ballard case in 1944: The First Amendment has a dual aspect. It not only "forestalls compulsion by law of the
acceptance of any creed or the practice of any form of worship" but also "safeguards the free exercise of the chosen
form of religion." The First Amendment was a safe-guard so that the State can have no jurisdiction over the Church. Its
purpose was to protect the Church, not to disestablish it.
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